Tuesday, March 20, 2012

Colombo as a world-class city a key priority - Secretary Defence & Urban Development


Uplifting Colombo to a world-class city remains a key priority of the Government…with the on-going economic growth, a great deal of urban regeneration is very clearly taking place in Sri Lanka. This regeneration is taking place in the capital city of Colombo, as well as in the other cities and towns around the country, said Secretary Defence & Urban Development Gotabaya Rajapaksa, at the Launch of the South Asia Region Urbanization Knowledge Platform, in Colombo today (20).

Mr. Rajapaksa who detailed the many challenges facing the urban development of Colombo such as underserved settlements, poor drainage and sewerage, unauthorized boutiques on pavements and roads and solid waste management said that while meeting all these development challenges, the Government has been very much aware of the need to capitalize on the natural advantages that historic cities like Colombo have.

‘The unique blend of cultures and the shared heritage of the various communities of this country must be highlighted in its urban growth. There are old Colonial buildings all around Colombo and the other cities of Sri Lanka. There are also ancient temples, kovils, mosques and churches. There are public places with history and great symbolic value, such as the Viharamahadevi park, or old Victoria park, and Independence Square. In developing the city spaces, it is important to highlight this heritage. A number of projects that have got underway in the recent past that have been instrumental in doing so’, he further said.

He added that when undertaking all the development programmes discussed earlier, the Government is taking particular care to improve the greenery of the city and the vitality of its public spaces. Having enough public spaces for people to relax and enjoy themselves in is very important, and the creation of more quality public open spaces is at present underway.
He also said that through the measures just discussed, the Government hopes that Colombo will be transformed into a world-class city that can be the centrepiece of Sri Lanka’s economic revival. By upgrading commercial, residential and public facilities in the city to a very high quality, the city will not only become an easier one to live in, but will also become a lot more attractive from the point of view of international investment.

Full text of the speech
Ladies and Gentlemen,
I thank World Bank for having invited me to be the Chief Guest at the Launch of the South Asia Region Urbanisation Knowledge Platform. I hope that the sharing of knowledge that will take place through this Platform will be to the great benefit of all the nations represented here. On behalf of the Government, I take this opportunity to warmly welcome all of you to Sri Lanka. It is a pleasure and an honour for us to have so distinguished a group of international urban experts and decision makers in Sri Lanka for this event.

Less than three years ago, Sri Lanka emerged from the shadow of a terrorist conflict that had lasted for nearly thirty years. Quite apart from the lives lost and the affect that this conflict had on our society, its impact on our economic development was tremendous. Now that we have achieved peace, a rapid economic growth is taking place after many years of stagnation. Because of the peace, stability and freedom now enjoyed throughout Sri Lanka, investors are very confident about this county’s prospects. They are showing a keen interest to tap the great potential available in this country in many sectors. Tourists, too, are returning to Sri Lanka in large numbers. The Government is confident that these are healthy signs of even greater things to come.

With the on-going economic growth, a great deal of urban regeneration is very clearly taking place in Sri Lanka. This regeneration is taking place in the capital city of Colombo, as well as in the other cities and towns around the country. The development of Colombo is particularly important. Known as a gateway to Sri Lanka since ancient times, it was a centre of activity for successive colonial administrations in past centuries and is now the country’s largest, most vibrant and most modern city. Although other cities such as Kandy, Galle, Jaffna and the fast emerging city of Hambantota also play important roles in the life of this nation, uplifting Colombo to a world-class city remains a key priority of the Government.

With its rapid growth over the centuries, the urban development of Colombo poses a diverse set of challenges. A very significant issue facing Colombo is the large number of people who live in underserved settlements throughout the city. During the past few decades, many people migrated to Colombo from all around the country. A large number of them were seeking to escape the terrorist conflict in the North and East. Others were mostly poor people from the rural areas, attracted to Colombo because of the economic activity and good prospects in the city.

As they lacked the wealth for proper housing facilities, most of these people settled in poorly constructed shanties and slums that sprawl over the cityscape. These settlements are mostly on government lands in various parts of Colombo. Many of them are on the reservations set aside around the lakes, canals, roadways and railway tracks. These settlements lack basic facilities and sanitation. The hygiene of the people living in them is poor. Their living conditions are bad, criminal activity is rife and they and their children undergo various hardships on a daily basis. Their quality of life leaves much to be desired. Finding a solution to this issue is one of the key challenges before the Government.

Improving and redeveloping the infrastructure of city areas also poses a serious challenge for urban development in Sri Lanka. The drainage system and flood control systems require rapid improvements. A sewerage system is present only in the city limits, and it is quite overburdened. There are also other infrastructure related problems that impede the uplifting of living standards. The limited space available for public spaces such as parks and other recreational spaces has long been a serious issue. The Government is keen to ensure that appropriate remedies are found for this problem, as access to public spaces is a significant factor in the quality of life of all citizens.

Another significant challenge is the number of unauthorised small boutiques that have been set up mainly on pavements, roads and reservations in various parts of the city. These boutiques reduce space available to commuters and prevent the expansion of roads by blocking the reservations. A lot of problems regarding the cleaning and maintenance of roads also arises due to the presence of these pavement hawkers. Because the people who run these small boutiques depend on commuters en route to bus stations or train stations for business, attempts to relocate them to other areas deprives them of their income. We need to find a proper mechanism to enable them to retain their livelihoods, whilst relocating them so that they no longer obstruct pavements and roads and the proper maintenance of the city streets.

Colombo and the other cities in Sri Lanka also face very serious difficulties regarding the management of solid waste. Garbage is typically dumped in low-lying areas. This can have many serious consequences, including the pollution of water and other environmental hazards for people in surrounding areas. This is another area in which I hope fruitful discussions can take place at this Platform, with particular emphasis on the solutions that have been arrived at in other countries.

I believe that all of the challenges I discussed are significant issues not only in Sri Lanka but also in the rest of the region. I hope that the urban specialists from the World Bank and the various countries represented here will be able to share with us their experiences and knowledge on these problems, and discuss the ways in which these problems have been solved in other parts of the world. As Sri Lanka moves forward into a brighter future, finding solutions to these various issues is a high priority. The Government of Sri Lanka also welcomes, and would greatly appreciate, any proposals of solutions for these issues from the experts present and the institutions represented here.


At the same time, I would like to take this opportunity to discuss with you some of the initiatives Sri Lanka has taken with regard to urban development over the past few years. A significant programme that has been undertaken is the rationalisation of the city of Colombo. Thirty years ago, a city plan was developed that featured moving all government buildings and offices out of Colombo to the adjacent administrative capital of Sri Jayawardenepura, Kotte. A proposal was also made to develop that the neighbouring region of Malabe as an education hub.

Over the past two years, moving the administrative buildings from the Colombo city limits has been expedited. The construction of new office buildings for the Government Ministries, Departments and offices at Sethsiripaya in Battaramulla is rapidly underway. Stage II of the Sethsiripaya Complex is nearing completion and is scheduled to open next month. Stage III of the complex will be constructed as a Public Private Partnership. Several standalone administrative complexes are also being created. The opening ceremony of the new building for the Auditor General’s Department took place yesterday. New buildings will also be provided to the Department of Census & Statistics, and the Registrar General’s Department outside Colombo city limits.

Another key project being undertaken is the establishment of a central Defence Headquarters Complex, which will house the headquarters of the Army, Navy, Air Force as well as the Ministry of Defence. The work has already started, and the land that was occupied by the Army headquarters near Galle Face has been released to flagship investors for luxury hotel developments. Shangri La Hotels and Resorts, one of the world’s leading high-end hotel chains, has already been allotted ten acres of land to establish a luxury hotel in that location. ITC of India has signed an agreement to obtain the remainder of the land to establish another luxury hotel. In addition to relocating Armed Forces headquarters, a new Police Headquarters will also be constructed outside the city.

To further rationalise space utilisation in the city, the relocation of wholesale markets and other economic infrastructure to custom designed locations outside the city limits is taking place. The old St. John’s fish market in Fort, which was the key wholesale market for fish in the Western Province, has been shifted to Paliyagoda. The Manning market, which is the wholesale market for vegetables, is also to be shifted to the same area. Peliyagoda is poised to be a central location for the entire western province with the construction of an Outer Circular Road. By using this road, heavy vehicles that transport goods from these wholesale markets to retailers will be able to avoid entering the city limits unless so required. By creating rail links between the Colombo port and a container terminal and dry port being set up at Paliyagoda, it will also become possible to drastically reduce container traffic entering Colombo.

With regard to the underserved settlements, the Government has a clear intention to upgrade the quality of life of the people in slums and shanties by providing them proper housing facilities. It is not only important to give them much higher quality places to live in, but also to facilitate a better quality of community life for them. Under the Resettlement of Underserved Settlements Project being undertaken by the Urban Development Authority, some 70,000 families living in poor conditions in Colombo will be given housing in high rise buildings designed and constructed to a good standard. These buildings will come up in close proximity to the original homes of these families, so that they do not need to find different jobs or send their children to different schools. The construction of 10,000 housing units is presently under way, and plans are in place to expand this number by a further 15,000 during the next year.

In this context, however, I have to note that providing proper housing for the underserved settlements is a significant problem for town planners and architects. Over the years, various administrations have tried to tackle this issue, but they have had limited success. It has been observed that relocating the urban poor to high-rise buildings causes several problems. The people find it very difficult to adjust to their new environment. They typically lack an interest in preserving these buildings properly, and their attention to cleanliness is not as great as it should be. Because they are from the low-income segment of society, they would find it difficult to maintain the high-rise buildings properly even if they had an interest in doing so. As a result, the cost of maintaining these buildings ultimately devolves onto the government. With the initial construction cost of these buildings also being very high, this makes relocating low-income segments to high-rise buildings is a very costly exercise.
However, because the shantytowns and slums tend to be low-rise buildings sprawled over large extents of land, one of the great benefits of the relocation programme is that it will release a lot of prime land in Colombo for commercial and other developments, including the creation of more public spaces. Nevertheless, finding a more practical and end-user friendly solution to the problem of underserved settlements is a high priority. The solutions identified can be used for future projects to provide better housing to the people in the underserved settlements.

An interesting programme of a somewhat different nature to the resettlement of underserved settlements is underway in the Slave Island area. This is the regeneration of urban spaces through Private Public Partnerships with the cooperation of landowners. There are a large number of small private homes and properties in this area that are old and quite run down. They need to be replaced to enable the uplifting of the entire neighbourhood. Under a project facilitated by the Urban Development Authority, regionally recognised players in the property sector have undertaken to put up mixed developments with full cooperation of the property owners. The householders will be resettled in high quality high-rise accommodation within the same neighbourhood. It should be noted that the problems typically facing high-rise apartment solutions to the low-income settlement are unlikely to arise in this instance, since the people who will reside in them will be better able to afford the cost of maintaining the buildings.

The problem of flood prevention is another area of great concern for the Government. This problem was caused as a result of the increase in Colombo’s population over the years. As the housing stock expanded, low-lying areas and marshland were filled for construction purposes. This seriously reduced the catchment areas available for water retention, and construction related activities also often obstructed the canals and waterways critical for drainage. As a result, the monsoonal rains can cause significant flooding in Colombo. Solving this problem requires a number of different initiatives.
One solution presently being implemented is the dredging of lakes to create water retention tanks in the upper catchment and lower catchment zones of the Kotte area. Further, under a programme to be funded by the World Bank, the drainage infrastructure of the city will be greatly strengthened. Under this Metro Colombo Urban Development Project, the historic Beire lake will be renovated. The lake was developed as the centrepiece of Colombo’s drainage mechanism by the Dutch more than two hundred years ago. However, it has been largely neglected for many years. In the recent past, steps were taken to clean its canals as an urgent response to the growing flood problem. Under the new programme, the entire lake will be dredged and its floodgates will be repaired. The creation of micro drainage systems and the creation of linear parks around degraded wetlands, together with improvements to existing canals and lakes have also been identified as important initiatives. In addition, institutional strengthening of the agencies responsible for the city’s drainage and public infrastructure will be undertaken through this project. This will help enable better long-term management of these issues.

While meeting all these development challenges, the Government has been very much aware of the need to capitalise on the natural advantages that historic cities like Colombo have. The unique blend of cultures and the shared heritage of the various communities of this country must be highlighted in its urban growth. There are old Colonial buildings all around Colombo and the other cities of Sri Lanka. There are also ancient temples, kovils, mosques and churches. There are public places with history and great symbolic value, such as the Viharamahadevi park, or old Victoria park, and Independence Square. In developing the city spaces, it is important to highlight this heritage. A number of projects that have got underway in the recent past that have been instrumental in doing so.

The recent renovation and reopening of the long neglected old Dutch Hospital has been a tremendous success. While retaining the spirit of the original architecture, a lot of value addition has taken place through the transformation of the old hospital to a public open space housing high-end shopping and restaurant facilities. The demand from the private sector for similar spaces is very high. With that in mind, the old Colombo Racecourse, whose buildings were originally scheduled for demolition, are presently undergoing a similar renovation. The pavilions will be conserved and converted to suit new activities, with the area with road frontage being converted to an upmarket shopping complex. The ground itself will be converted to an international standard rugby ground. A third project of a similar nature is the conversion of the old St. John’s Fish Market, which was relocated to Paliyagoda, to a Bullion Exchange. Many more old buildings with a lot of architectural features around the Fort area have been renovated and reutilised for commercial purposes.


When undertaking all the development programmes discussed earlier, the Government is taking particular care to improve the greenery of the city and the vitality of its public spaces. Having enough public spaces for people to relax and enjoy themselves in is very important, and the creation of more quality public open spaces is presently underway. The development of the Independence Square area is a good example: this public space which commemorated Sri Lanka’s independence from British rule in 1948, was not properly configured for public access and use for many years. Under the recent programme to uplift it, the walls that obstructed it in various places were demolished, and walkways and cycle paths were created for the use of people. The areas around Independence Square for people to relax and interact with each other were improved. Similar developments have taken place around Beira Lake near Nawam Mawatha and around the Diyawanna Oya in Battaramulla. More such developments are coming up in Thalawathugoda, near Water’s Edge, in Rampalawatta and other areas. Similar developments must also be made in the North of Colombo, where more and more congested areas are.


The spaces being developed will not only be accessible to the general public, they will also be clearly visible to everyone in the city. It is only through this visibility that the true benefit of such spaces will be felt. Colombo is a very green city, but unfortunately most of the greenery had been shut off from public view through the erection of high walls and fences due to the conflict over the years. Not only was the greenery obscured, the beautiful architecture of many of the city’s buildings was also hidden behind these walls. People traveling through the city were unable to see its beauty; instead, they only saw congested city spaces surrounded by high walls. That had a definite impact on the sense of freedom felt by the general public. With many of these walls being demolished, Colombo is now a much more pleasant city to live in. What we have accomplished so far is only a start. Much more remains to be done.
The preservation of waterfront views is another important thing to consider. For too long, hotels and commercial developments near waterfronts and the seafront have obscured them from public view. The view of the waterfront should not be something exclusive to hotel guests and people working in commercial buildings adjacent to waterfronts; they should be open for the general public to see and appreciate. A further initiative that should be implemented in future is the removal of the large billboards that have mushroomed all over the urban areas. By adopting a proper policy for billboard advertising, it will be possible to better highlight the natural beauty of our city spaces.


Through the measures just discussed, the Government hopes that Colombo will be transformed into a world-class city that can be the centrepiece of Sri Lanka’s economic revival. By upgrading commercial, residential and public facilities in the city to a very high quality, the city will not only become an easier one to live in, but will also become a lot more attractive from the point of view of international investment. With its close proximity to the international airport, an expanded and upgraded port, and much improved land communication infrastructure including an Outer Circular Road and Expressways to other large cities, Colombo will become a true commercial and economic hub. This is an essential prerequisite for fast-tracking our economic development.


At the same time, the Government has taken steps to develop cities and towns in the rest of the country. Urban development programmes have been undertaken in all parts of Sri Lanka. A number of regional development programmes have already produced impressive results. Even before the end of the war, a great deal of work was done in the Eastern province to upgrade infrastructure and create higher quality facilities. A similar programme was enacted in the North soon after the dawn of peace. The amount of work that has been done in a short span of time is quite laudable. The on-going development of towns such as Jaffna, Kilinochchi and Mankulam will result in the people of those areas gaining access to a much higher quality of urban life.


A large number of small and medium mini towns are scheduled to be developed from each District during this year. These include towns such as Imaduwa and Akuressa in Galle, Urubokka in Matara, Eheliyagoda in Ratnapura, Narammala and Panduwasnuwara in Kurunegala, Dankotuwa and Naththandiya in Puttalam, as well as Mannar, Haputale and Diyatalawa. These are towns that have long been neglected, and their infrastructure and public spaces will be significantly revamped. This will create a much-improved living environment in these town areas. An example of a very successful recent project of this nature has been the upgrading of Matara, which is being rapidly developed. Another is Nuwara Eliya; particularly in the areas surrounding Lake Gregory, the transformation that has been achieved is quite remarkable.


As a country emerging from the shadow of terrorism into a bright, prosperous future, Sri Lanka has many challenges to face and many opportunities to exploit. I hope that the officials and urban specialists of our country can learn a lot from the experts and participants from other nations present at this Knowledge Platform. Perhaps these other participants can also learn something from the Sri Lankan experiences regarding urban development. The sharing of information and knowledge amongst experts from various countries is extremely important, and I would like to take this opportunity to congratulate and thank the World Bank for taking this initiative, and for hosting this Platform in Colombo. In concluding, let me wish all of you a very pleasant, productive and enjoyable stay in our beautiful country.
Thank you. 

Monday, March 19, 2012

INDIA “INTEND” TO VOTE IN FAVOUR OF RESOLUTION ON SL - INDIAN PM

Prime Minister Manmohan Singh on Monday said the government was “intending” to vote in favour of the US-backed resolution against Sri Lanka at the UN Human Rights Commission (UNHRC).

“We are intending to vote in the favour of the resolution at UNHRC,” the prime minister told the Lok Sabha, replying to the motion of thanks to President Pratibha Patil’s address to the joint session of parliament. “We share the concerns of the members of the parliament.”

The Indian government is under domestic pressure to vote against Sri Lanka for the “war crimes” committed against the Tamils during the end of the civil war.

Prime Minister’s statement holds significance as the future ties between the Congress and its southern ally DMK is dependent on the govt stand on the US resolution against Sri Lanka on human rights.

The DMK is going to hold the party’s high level committee meet in Chennai on Tuesday to discuss India’s stand on the US resolution against Sri Lanka at a United National Human Rights Council (UNHRC) session in Geneva. DMK chief M Karunanidhi had asked the Centre to support the US resolution on war crimes charges against Sri Lanka.

Karunanidhi, who earlier stated the party would review its ties with the UPA if the Centre opposed the US resolution, said, “The DMK will deem it as a betrayal of Tamils if the Centre does not support the resolution on Sri Lanka.”

DMK leader Kanimozhi, however, had said that DMK’s decision on the issue would be made only after Tuesday’s high-level meeting.

Earlier the Ministry of External Affairs has said that Foreign Affairs Minister SM Krishna was “very concerned about human rights”. The ministry had said, “once draft of resolution is made india will study it, consult MP’s and take a call. SM Krishna is giving great importance to views expressed by the MPs from Tamil Nadu.”

DMK MP Kanimozhi on Sunday expressed hopd that the Centre will “not push” the party to take a decision on its continuance in the government over India’s stand on the US- sponsored resolution against Sri Lankan Government in the UN Human Rights Council.

The DMK and its archrival AIADMK have been demanding that India support the resolution. However, India has not yet announced its stand on the issue. (IndiaToday)

Sunday, March 18, 2012

Iraq offers oil to S.Lanka to avert Iran ban

Iraq has come forward to offer "substantial quantities" of crude oil to Sri Lanka, as the island desperately looks for alternatives to Iranian crude, according to a news report.

Iran supplies nearly 92 percent of Sri Lanka's imported crude. But supplies have hit a snag in the face of US-led sanctions aimed at spurring Tehran to abandon its nuclear programme.

The Colombo-based Sunday Times newspaper quoted Petroleum Ministry officials saying that Sri Lanka would stop crude oil imports from Iran from March 29, ahead of the US June 28th deadline.

Any country importing goods from Iran after would be subject to US penalties.

Sri Lanka's refinery, built with Italian technology in 1968, can handle Iranian or Saudi light crude and talks were underway to get more Saudi oil, as well as increase refined petroleum product imports from Iraq and Oman.

India has said it will continue to import oil from Iran, joining China in refusing to bow to intensifying US pressure not to do business with the Islamic republic.
The West fears Iran is trying to build a nuclear bomb.

Tehran insists its nuclear programme is only for civilian use and refuses to scrap its uranium enrichment activities, ramping up its programme in the wake of recent Western economic sanctions against its finance and oil sectors.

Puvath Seneliya

By Darshana Ashoka Kumara 

"Puvath Seneliya" is a weekly radio programme which analyses world affairs of the week.


Sachin Tendulkar reaches long awaited century of centuries

By Vijay Lokapally
The 100th century was nothing but a number for him. He never chased it but some of his critics did, using it as a platform to question his credibility and commitment, forgetting the longevity factor that marks his cricket journey.
True, it took him 24 innings, after the majestic 111 against South Africa at Nagpur in the last World Cup, to reach that coveted mark, but then he had come close on a few occasions.

Destiny?
The 85 at Mohali against Pakistan in the World Cup and the 94 against the West Indies in the Test at Mumbai almost carried him to that summit. But he was destined to achieve it in Bangladesh.

A little nudge and a controlled reaction, a poignant look at the sky said it all. He was ready for the moment and did not allow it to weigh him down with emotions. His Test best (248 not out) is also against the same team but Friday’s knock was only his first ODI century against Bangladesh.

Sachin will be 39 in a little over a month from now, but it will be hard to find a cricket mind as young as this genius. Virat Kohli, his partner at Mirpur during the maestro’s march to the grand peak, was a year and 10 days old when Sachin made his debut at Karachi in 1989, and Suresh Raina merely three. The hostile conditions of that contest in Pakistan contributed towards making him one of the most resilient and consistent performers the game has ever seen.

Respects his fans

His popularity stems from his desire to show respect to his fans, especially the younger lot. On one occasion, at The Taj Palace in Delhi, the local manager, a former Delhi first-class cricketer, brought some 30 kids unannounced to Sachin’s room. We were in the middle of a dinner when the kids rang the bell. Sachin, though caught unawares, kept his annoyance to himself. He coolly placed a chair in the middle of his room and invited the children in, requesting them to do so in a disciplined manner.

A queue was formed in a flash. A cute little boy, who was hardly six, caught his attention. Sachin then took his time, wrote the boy’s name, drew a smiley and patted him.
The session lasted a good 20 minutes and the children were very thrilled. “I could have said no to the manager, but the kids would have got a poor impression of a cricketer,”

Sachin explained later.

Sachin is worshipped by some of his fans, but the player himself does not like this kind of adulation. “I am not God,” he has said repeatedly. “I am a cricketer.”

Measured responses
In fact, he is so measured in his responses that he does not often come across as a great subject for an interview. He is circumspect simply because he does not want to hurt anyone. Even in the Greg Chappell episode, he had told this correspondent, “If he has said that (criticism) then I am hurt.” The emphasis was on the “if” and Sachin insisted it was not to be missed.

Watching Sachin in full flow is a great experience. He has an amazing ability to read the bowler’s mind. Above all, he remains humble.
He would keep his sorrows to himself and weep in solitude after a shattering loss, as he believes that personal suffering and pain should not be passed on to his colleagues. However, when celebrating a victory, he wants every member of the team to join in the merriment. Sachin treats grief and joy differently. Tears for himself; joy for the rest!

Glum night

That glum night in 1997 at a resort in Barbados is still vivid. India had lost to the West Indies and Sachin was grieving in his room. He was in tears and his wife (Anjali) sat speechless.

Sachin’s anguish needed no further proof. He didn’t speak for a long time. He found it hard to believe that India had lost. Many thoughts crossed his mind — Was he not a good captain? Was his team really inferior?

Sachin just couldn’t comprehend the reasons for the devastating defeat. However, he had the grace to invite this correspondent for dinner, but I didn’t have the heart for it.
A few days later, India again lost a one-day match at St. Vincent from a winning position.
This time Sachin was livid, and it was a sight to see the team disappear from the dining area as the Little Master emerged from his room on the first floor. He did not speak to any of his colleagues for two days.

Sachin did not blame anyone for the defeats — he never has. He may have lost his cool a few times on the field but not to the extent of hurting someone or inviting censure. He once lashed out at V.V.S. Laxman in Sharjah for responding slowly to a call. Laxman laughs heartily even to this day whenever he recalls the occasion. “That was the only time I heard him use cuss words,” said Laxman of the incident.

Makes no excuses
Sachin doesn’t believe in making excuses. Instead he strives to correct his mistakes, and that is the secret of his success. His philosophy has always been: “Why should I gift my wicket? The bowler must earn it.”

However, he once gifted his wicket to Saqlain Mushtaq, in Chennai in 1999, and India lost the Test. This after Sunil Gavaskar had warned him not to play the lofted shot against the wily Pakistan spinner. That dismissal still haunts Sachin.
A private person, he is at his best in the company of cricketers. He will never miss a youngster reaching a milestone, taking his place in the balcony of the dressing room, applauding from his heart. He can joke, sing and indulge in pranks, just as any other member of the team.

He can cook for the team, sometimes winning the heart of the chef, like once in Bulawayo when he treated the team to steaks. At heart, he remains a cricketer.

Importance of Test ton

He knows the importance of a Test century. He also knows how it is different from an ODI hundred. A Test century is crafted but in ODIs it happens due to many factors.
He would not trade his best one-day century with his worst in Tests. It is, as he once confided, best left to the critics. For Sachin, a winning effort on the field counts. Statistics form a part of the game but do not always reflect the best and the worst.
Most cricket followers would tell you: “It’s difficult to imagine Indian cricket without Sachin.”

True, Indian cricket will not be the same once he decides to hang up his boots. But until then, let us bask in the glory of Sachin, the rightful master of 100 international centuries — 51 in Tests and 49 in one-dayers. courtesy: The Hindu

The Dhammapada and the study of classical text [Part 3]

The root image of motion which lies at the heart of what I term the first sub-discourse of the Dhammapada is reinforced, and given nuanced evaluation, in manifold ways, as is made clear in the following verses.
Some enter the womb; evil doers go to hell; the virtuous go to heaven; those free from worldly desires attain Nirvana
This world is dark, only few can see. Like birds escaped from the net, a few go to heaven.
Therefore, just as the moon follows the path of stars, one should follow the wise, the intelligent, the learned, the much enduring, the dutiful, noble; one ought to follow a god and wise man
Him whose thirty-six channels flowing towards the pleasures of sense are very strong, whose thoughts are set on passion, the waves will carry away the misguided man.
Men driven on by craving run about like a trapped hare. Bound in its fetters, they undergo agony for long periods of time, again and again.

Image of motion

The first sub-discourse of the Dhammapada, then, is constructed around the root image of motion. Similes, metaphors, symbols, turns of phrase related to the idea of journey, path, arrival, crossing, running, swiftness, and mobility form a dense tissue which contribute to the reinforcement of the root image of motion.
The second sub-discourse inscribed in the Dhammapada, in my judgment, centres on the root image of tranquility. Of the 423 verses gathered in this poem, about 225, by my count, deal with this image. The opening verses of the poem, which in many ways, set the tone for the verses that are to follow, call attention to the need for mental control and restraint as a mans of achieving tranquility of mind.
Indeed, the final destination of the thoughts, imaginings and strivings outlined in the Dhammapada is this cherished mental calm.
All that we are is the result of what we have thought, is based on our thoughts, is made up of our thoughts. If a person speaks or acts with an evil thought, sorrow will follow him like the wheel that follows the foot of the ox that draws the cart.
All that we are is the result of what we have thought, made up of out thoughts. If a man speaks or acts with a pure thought, happiness will follow him like a shadow that is resolved never to desert him.
The need for control of the senses, which eventually leads to mental tranquility, is repeatedly underscored in the Dhammapada through memorable imagery.
As the wind brings down a weakened tree, so indeed does the Tempter overcome him who lives looking for pleasure, uncontrolled in his senses, immoderate in food, idle and weak.
As a wind does not bring down a rocky mountain, so the Tempter does not overthrow him who lives disregarding pleasures, well controlled in his senses, moderate in food, with faith and strength.

Buddhism

What is interesting about these pairs of verses is that through the calculated deployment of some of basic images like wind, tree, mountain culled from nature, the poet has succeeded in calling attention to the fundamental and guiding tenets of Buddhism.
Another point of interest about these two verses, one that should not be lost on us – and one that recurs throughout the poem – is that its clever juxtaposition of the positive and negative, constructive and destructive, so as to highlight and give added luster to the central message inscribed in the poem.
This point can be further illustrated by the following pair of verses.
As rain breaks through an ill-thatched house, so passion breaks through an unreflective mind.
As rain does not break through a well-thatched house, so passion des not break through a reflective mind.
Once again, easily to understand juxtaposition, the use of elemental imagery, serve to impress on the ordinary readers the point that the poet is labouring to enforce.
Significantly, the chapter from which these verses are taken is titled Yamakavaggo (The Twin Verses). However, it is important to point out that this technique of binary illustration is not confined solely to this chapter. This is indeed a rhetorical strategy pressed into service throughout the poem by the poet to establish and emphasise his central theme.

Carnal pleasure

Mental control, abandonment of carnal pleasure, restraint, the pursuit of virtue invariably results in mental tranquilility. The second root image of the poem – tranquility – is reinforced by a chain of vivid locutions.
The wise man, by rousing himself, by dint of earnestness, by restraint, may make for himself an island which no flood can overwhelm. Commenting on this poem, Sarvapalli Radhakrishnan says that the wise person can make for himself an island in the ocean of samsara which no flood of ignorance and craving can overwhelm.
Although I do not necessarily agree with some of Radhakrishnan’s observations on Buddhism in general and the Dhammapada in particular, on this point, the religious symbolic valence that the poem carries, I am in agreement with his observation.
The following verses, too, serve to call attention to the successful rhetorical strategies deployed by the poet to emphasize steadfastness, control and tranquility.
As a solid rock is not shaken by the wind, so wise men do not falter amidst blame and praise.
Just as a deep lake is smooth and calm, wise men become tranquil after they have heeded the words of the dhamma.
The gods envy him whose senses are subdued like horses well tamed by the charioteer, who is free from pride and free from blemishes.
What is interesting about the imagery that organise these verses is that they are accessible, drawn from the familiar environment and evoke a ready response in ordinary readers and listeners.
These aesthetics of simplicity is a defining feature of the Dhammapada. The following verses which are supposed to have been uttered by the Buddha at the moment that he attained enlightenment, reinforce this point. here, the builder of the house is to be understood as craving, desire, passion. it sets in motion the process of rebirth. It is only by annihilating craving, desire, that one is able to free oneself from inexorability of the wheel of existence.

Painful birth

I have run through a course of many births looking for the maker of this dwelling and finding him not; painful is birth again and again.
Now you have been spotted, O maker of the house, you will not build the house again. All your rafters are broken and your ridge-pole is destroyed. The mind set on the attainment of nirvana has realised the extinction of desires.
Once again the theme is the necessity for the putting out of desires as a means of achieving the supreme tranquility, that of Nirvana.
Throughout the Dhamapada, this second root image related to tranquility is fed by a cluster of additive tropes. These are but a few of them.
He who holds back his rising anger like a speeding chariot, him I all a real charioteer; others but hold the reins.
Cut out the love of self as you would an autumn lily with the hand. Cherish the path to peace. The site of Nirvana has been indexed by the Buddha.
Cut down the whole forest of lust not only a unitary tree. When you have cut down both the forest and its undergrowth, O mendicant, you will surely attain ultimate freedom.
As a frontier town is well guarded within and without, so let a person guard himself impenetrably. Do not let the moment slide away, for they who permit the moments to pass suffer when they are in hell.
This mind of mine would wander formerly as it liked, as it wished, as it pleased. But I shall now control it thoroughly as the rider holding the hood controls the rutting elephant.

Tranquillity

What is interesting about these verses is the ease with which the central point of the importance of tanquillity is made through the display of accessible imagery. Just as the tenth chapter – The Path – deals with the root image of motion, the entire chapter twenty-five, titled Bhikkuvaggo (The Mendicant) addresses questions of mental restraint and calm, and thereby reinforcing the salience of the root image of tranquillity. These are a few representative examples from that chapter.
As the Vassika plant sheds its withered leaves O mendicants, so should you dispose of passions and hatred.
The mendicant who acts with friendliness and who is calm in the doctrine of the Buddha, will attain the natural desires and excitements cease.
A mendicant with a tranquil heart has entered the empty house, feels more than human delight when he discerns the law clearly.
In these verses, we see how the idea of tranquillity is repeatedly reinforced. These, then, are the two discourses that constitute the central poetic discourse of the Dhammapada. As I pointed out earlier, the first sub-discourse deals with motion and the second with tranquillity. The one flows natural into the other, all the while highlighting the latter as the final and privileged destination of the journey.
After all the poem celebrates the value of the purity of heart, which indeed is the privileged goal of those dedicated to the pursuit of spiritual liberation by traversing the path of virtue. A number of verses contained in the Dhammapada state directly the predominant message of the poem.
Refraining from all evil, the perfecting of the good, the purifying of one’s mind, this indeed is the teaching of the Buddha.
Even the gods emulate those who are enlightened and reflective, who are committed to meditation, who are wise, ad who delight in the peace of retirement.

Tensions

A point of interest about the two sub-discourses that I have discussed so far is that very often they appear interactively within the same verse, giving rise to creative tensions within the fabric of the text and enhancing the life of the poem.
One need hardly add that this predilection for creative tension with a text is discernible in the best poetry written both in the East and the West.
For example, the following verses derive their poetic life and animating power from this creative tension.
Those who will restrain their mind which travels afar, travels alone, incorporeal, and which resided in the inner cavern of the heart, will free themselves from the fetters of death.
The gods envy him whose senses are subdued like horses well tamed by the charioteer, who is free from hubris and free from blemishes.
The Dhammapada, then, I wish to argue, is a work of conscious literary art. It is a very different work from the Therigatha that I discussed some weeks ago; there the focus was on the psychological complexities of the individual nuns and how their path to liberation was captured in vivid language and tropes within a confessional setting. Here, the literary beauty emerges from a complex verbal organisation some aspects of which I have uncovered in this essay.
By identifying the root images, as indeed I have sought to do, one can better understand the nature of the verbal organisation, the textual weave, of this poem. We saw that the poetic discourse of the Dhammapada consists of two intersecting and mutually constitutive, and root images that quickened the argument of the poem.
It is indeed interesting to observe that these two sub-discourses and the central discourse that they support enact that very meeting. In other words, at a deeper level of analysis, one can describe the Dhammapada as re-enacting the essential message of Buddhism.

Four Noble Truths

The central message of Buddhism is that the world is full of suffering, and therefore we need to find the way of eliminating this suffering or overcoming it. The Four Noble Truths (cattari ariyasaccani) and the Noble Eightfold Path (ariya attangika magga), which lie at the heart of Buddhism, highlight this message.
The Four Noble Truths were expounded by the Buddha in his very first sermon. They are suffering – origin of suffering – cessation of suffering- and the path leading to the cessation of suffering. And the path leading to the cessation of suffering is referred to as the Noble Eightfold Path. The eight categories which constitute this path are: correct understanding – correct thought – correct action – correct speech – correct action – correct livelihood – correct effort – correct mindfulness – correct concentration.
A person who does not comprehend the validity of the Four Noble Truths and the Nobel Eightfold Path will be born again and again, incessantly going from birth to both, unable to purge himself or herself of the craving for life. For such a person, what is in store is a never-ending motion in the never-ending rounds of life.
On the other hand, people who curb their desires and can see the truth that the Buddha had expounded through mental concentration they are able to achieve the supreme bliss of tranquillity or Nirvana.
The never-ending journey through Samsara and the achievement of the supreme bliss of tranquility through purity of mind are images at the intellectual center of Buddhism.
It is indeed interesting to observe that not only do many of the verses in the Dhammapada state this directly but the poem, through its verbal structure and rhetorical ploys, seems to re-enact it.
The celebrated French philosopher Paul Ricoeur who has written so perceptively on issues of textual production says that a literary work is a work of discourse that can be distinguished from every other work of discourse, especially scientific discourse, in that it brings an explicit and implicit meaning into productive interaction.
And he also asserts that literature can be regarded as that use of discourse where several things are specified at the same time and where the reader is not required to choose among them. In our discussion of the Dhammapada we saw how the explicit and implicit meanings unite in a subtle verbal texture.
The central poetic discourse of the Dhammapada is shaped by the power of one root image – the intermingling of motion and tranquillity.
David Tracy, an eminent scholar of religious studies, maintains that every main religion of the world is grounded in certain root metaphors.
In the case of Buddhism, that contrast and the logical connection between motion and tranquility, as exemplified in the Dhammapada, constitutes this root metaphor.
An interesting aspect of the interplay of motion and tranquillity in the Dhammapada is the way that these two phenomena are mapped onto the concepts of body and mind.
To be sure, this is not a simple equation, and it operates at a deeper level of artistic apprehension. However, there is an equation established in the poem with mind as tranquillity and body as notion.
This inter-animation of motion and tranquility, body and mind, runs through the entirety of the text. The two opening verses of the poem, as I pointed out earlier, frame the poetic discourse of the poem in an interesting way. First, let us consider some of the ways in which the idea of the body has entered into the discourse of the poem.
He who seeks pleasure in physical objects, who has no control over his senses, is immoderate in food, idle and weak, him Mara will overpower, as the wind overpowers the weal tree.
He who seeks no pleasure in physical objects, who has complete control over his senses, is moderate in food, full of faith and is energetic, him Mara will not overpower any more than the wind can power the rocky mountain.
In the following verses, too, the body is contrasted with the mind, and the ideas of motion and tranquility are displaced on to the body and mind respectively.

Fortress

Knowing that the body is fragile like a clay plot, and fortifying the mind like a fortress, one should fight Mara with the sword of wisdom, guard what has been gained, without any attachment.
Alas! Before long this body will lie on the earth, unattended, bereft of consciousness, like a useless dog.
Knowing this body to be like foam, and realising its mirage-like nature breaking the flower-arrows of Mara, one may go beyond the domain of the King of Death.
In all these verses, we observe the way that the body is contrasted with the mind, and the fragility and evanescence of the former as opposed to the solidity and worth of the latter; this contrast is securely established. We see, how in many of the verses, how a need for restraint, mindfulness, self-control is underlined through the descriptions of the body. Consequently, the body becomes a metaphor for everything that needs controlling and restraining. In some other stanzas, the body becomes a symbol of time and its inexorable power.
Look at this beautiful image, covered with wounds, huddled together, full of illness, higly fancied, without any permanence or stability.

Disease

This body is frail and a nest of disease. It is perishable. It ends in death.
The bleaching bones are like gourds discarded in autumn. What delight is there looking at them?
Here is a city made up of bones, plastered with flesh and blood, where decay and death pride and deceit dwell.
In these stanzas the correlation between the body and time is vividly present; the body is subjected to the ravages of time, and to see it in any other way is to fall victim to an illusion. The Dhammapada repeatedly points out that the body needs to be controlled as a way of achieving spiritual liberation. so it becomes a challenge, an object for contemplation and conquest.
Those sages who refrain from violence, who are capable of controlling their bodies, go to the unchanging abode, where having reached it, they do not suffer any more.
Those who are constantly mindful of the body, who refrain from what is proscribed, who labour to do the deeds that are prescribed, who are attentive and restrained – in such people evil potentialities will come to an end.
The disciples of the Buddha are always well-awake, well-enlightened. Their thoughts, day and night, center on the body.
As we examine the verses in the Dhammapada, what we note is not an insistence on a rigid bifurcation of the human personality into the mind and body, but rather a higher synthesis born of the possibilities as well as the limitations of the body. By disposing the body, by perceiving its limitations and possibilities, by making use of it as a challenge to the realisation of higher spiritual values, the Dhammapada enjoins thoughtful people to achieve a higher synthesis.
In the Dhammapada, the word commonly used to designate the body is kaya. Occasionally, the words sarira and rupa are also employed. The body is constantly pitted against citta (mind); occasionally, the words manas, panna, dhamma are used or this purpose. There is an interesting interplay between the kaya and citta, and this is central to the structure of the poem.
And this interplay can be very subtly mapped on to the interplay between motion and tranquillity (the two dominant images in the poem) that I have been discussing in this column. Any perceptive literary critic who is interested in uncovering the complex literary organisation of this poem will surely be interested in focusing on this interplay and mapping.
So what we find in the Dhammapada is the deft use of mind and body to define the potentialities of each other and promote a synthesis that can best be understood as an understanding that leads towards human achievement. This intersection of mind and body finds an echo in the interface of motion and tranquility.
An exploration of the root images in the Dhammapada, ultimately, opens interesting doors not only to understanding the structure and organisation, and therefore the literary worth of this poem, but also to the doctrinal centre of the poem as well.
As I have been arguing throughout this column, these two facets of the text are interconnected; they are mutually reinforcing. Hence it can be asserted that the structure and organisation of the poem are reflective of the theme and message of the poem.

Message

There is indeed another sense in which this poem enacts its own message. The Dhammapada states both directly and obliquely that the body is subject to change, the mind is subject to change as indeed are thoughts and feelings. This conviction ties into the root image of motion.
What the author(s) has sought to do is to give a kind of permanence to this through the weave of the text. But, as readers of texts, we can read that itself as an illusion, because language changes too along with forms of reception and interpretation privileged by various generations of readers. Hence, this text can, and will be read in different ways by different readers, and this is sanctioned by the very vision of the poem. And interestingly, here there is a perfect fit with modern literary theory.

(To be continued)

DMK CALLS HIGH-LEVEL MEET TO DISCUSS LANKA ISSUE

With the Centre under pressure from Dravidian parties in Tamil Nadu to support a US-sponsored resolution in the United Nations Human Rights Council (UNHRC) on Sri Lanka, UPA’s key constituent DMK has convened a meeting of its high-level committee on March 20 to discuss the issue. 

Party chief M Karunanidhi will chair the meeting at the party headquarters in Channai, DMK general secretary K Anbazhagan said in a statement on Saturday. The agenda at the meeting would be “India supporting the resolution on Sri Lankan army’s war crimes against Eelam Tamils,” he said. 

DMK’s decision is being perceived as a pressure tactic as Karunanidhi had repeatedly stressed on India backing the resolution at the UNHRC. 

He had recently said DMK would consider it as a “betrayal of Tamils” if New Delhi supports Colombo. 

Asked if he would review his party’s support to the Centre if it failed to concede to its demand, Karunanidhi had said he could not take a decision by himself and that the executive would decide on it. – Times of India